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Holy Land : ウィキペディア英語版
Holy Land

The Holy Land (Hebrew: , (ラテン語:Terra Sancta); Arabic: ) is an area roughly located between the Jordan River and the Mediterranean Sea but also includes the Eastern Bank of the Jordan River. Historically, it is synonymous with both the Land of Israel and Palestine and currently it is part of the State of Israel, the Palestinian Territories, the Lebanese Republic, the Syrian Arab Republic and the Hashemite Kingdom of Jordan. It is considered holy by certain Jews, Christians, and Muslims.
Part of the significance of the land stems from the religious significance of Jerusalem, the holiest city to Judaism, the historical region of Jesus's ministry, and the Isra and Mi'raj event in Islam and Mount Nebo, where Moses presumably died. The perceived holiness of the land to Christianity was part of the motivation for the Crusades, as European Christians sought to win the Holy Land back from the Muslim Seljuk Turks. The Turks had taken over the Holy Land after defeating the Muslim Arabs, who had in turn conquered the area from the Christian Byzantine Empire.
Many sites in the Holy Land have long been pilgrimage destinations for adherents of the Abrahamic religions, including Jews, Christians, Muslims, and Bahá'ís. Pilgrims visit the Holy Land to touch and see physical manifestations of their faith, confirm their beliefs in the holy context with collective excitation, and connect personally to the Holy Land.
==Judaism==
Jews do not commonly refer to the Land of Israel as "Holy Land" (Hebrew: ). The Tanakh explicitly refers to it as "holy land" in only one passage, in . The holiness of the Land of Israel is generally implied in the Tanakh by the Land being given to the Israelites by God, that is, it is the "promised land", an integral part of God's covenant. In the Torah many mitzvot commanded to the Israelites can only be performed in the Land of Israel,〔Aharon Ziegler, ''Halakhic positions of Rabbi Joseph B. Soloveitchik: Volume 4'', KTAV Publishing House, 2007, p.173〕 which serves to differentiate it from other lands. For example, in the Land of Israel, "no land shall be sold permanently" (Lev. 25:23). Shmita is only observed with respect to the land of Israel, and the observance of many holy days is different, as an extra day is observed in the Jewish diaspora.
According to Eliezer Schweid:
:"The uniqueness of the Land of Israel is...'geo-theological' and not merely climatic. This is the land which faces the entrance of the spiritual world, that sphere of existence that lies beyond the physical world known to us through our senses. This is the key to the land's unique status with regard to prophecy and prayer, and also with regard to the commandments"〔''The Land of Israel: National Home Or Land of Destiny'', By Eliezer Schweid, Translated by Deborah Greniman, Published 1985 Fairleigh Dickinson Univ Press, ISBN 0-8386-3234-3, p.56.〕
Jewish tradition regards "Four Holy Cities" in Israel: Jerusalem, Hebron, Safed and Tiberias - as Judaism's holiest cities. Jerusalem, as the site of the Temple, is considered especially significant.〔
Since the 10th century BCE. "For Jews the city has been the pre-eminent focus of their spiritual, cultural, and national life throughout three millennia." Yossi Feintuch, ''U.S. Policy on Jerusalem'', Greenwood Publishing Group, 1987, p. 1. ISBN 0-313-25700-0

According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac. The Hebrew Bible mentions the name "Jerusalem" 669 times, often because many mitzvot can only be performed within its environs. The name "Zion", which usually refers to Jerusalem, but sometimes the Land of Israel, appears in the Hebrew Bible 154 times.

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